2012年1月29日星期日

Chinese painting

                                      renwuhua  
                                   
                                     shanshuihua

                                     huaniaohua


Chinese traditional painting dates back to the Neolithic Age about 6,000 years ago. The excavated colored pottery with painted human faces, fish, deer and frogs indicates that the Chinese began painting as far back as the Neolithic Age. Over the centuries, the growth of Chinese painting inevitably reflected the change of time and social conditions. From Primitive to Modern

A painted pottery basin

In its earliest stage, Chinese prehistoric paintings were closely related to other primitive crafts, such as pottery, bronzeware, carved jade and lacquer. The line patterns on unearthed pottery and bronzeware resemble ripples, fishing nets, teeth or frogs. The animal and human figures, succinct and vivid, are proofs to the innate sensitivity of the ancient artists and nature.

A rock painting

Paintings or engravings found on precipitous cliffs in Sichuan, Yunnan and Guizhou in Southwest China; Fujian in East China and Mount Yinshan in Inner Mongolia; Altai in China's extreme west and Heihe in the far north, are even more ancient. Strong visual effects characterize the bright red cliff paintings in southern China that depict scenes of sacrificial rites, production activities and daily life. In comparison, hunting, animal grazing, wars and dancing are the main themes of cliff paintings in northern China.Before paper was invented, the art of silk painting had been developing. The earliest silk painting was excavated from the Mawangdui Tomb in central China of the Warring States Period (476-221 BC). Silk painting reached its artistic peak in the Western Han Dynasty (206 BC-AD25).Following the introduction of Buddhism to China during the first century from India, and the carvings on grottoes and temple building that ensued, the art of painting religious murals gradually gained prominence.

Grotto mural in Dunhuang

China plunged into a situation of divided states from the third to the sixth century, where incessant wars and successions of dynasties sharpened the thinking of Chinese artists which, in turn, promoted the development of art. Grotto murals, wall murals in tomb chambers, stone carvings, brick carvings and lacquer paintings flourished in a period deemed very important to the development of traditional Chinese painting The Tang Dynasty (618-907) witnessed the prosperity of figure painting, where the most outstanding painters were Zhang Xuan and Zhou Fang. Their paintings, depicting the life of noble women and court ladies, exerted an eternal influence on the development of shi nu hua (painting of beauties), which comprise an important branch of traditional Chinese painting today.

Painting of beauties

Beginning in the Five Dynasties (907-960), each dynasty set up an art academy that gathered together the best painters throughout China. Academy members, who were on the government payroll and wore official uniforms, drew portraits of emperors, nobles and aristocrats that depicted their daily lives. The system proved conducive to the development of painting. The succeeding Song Dynasty (960-1127) developed such academies into the Imperial Art Academy.

Landscape painting

During the Yuan Dynasty (1271-1368) the "Four Great Painters" -- Huang Gongwang, Ni Zan, Wei Zhen and Wang Meng -- represented the highest level of landscape painting. Their works immensely influenced landscape painting of the Ming (1368-1644) and Qing (1644-1911) dynasties.The Ming Dynasty saw the rise of the Wumen Painting School, which emerged in Suzhou on the lower reaches of the Yangtze River. Keen to carry on the traditions of Chinese painting, the four Wumen masters blazed new trails and developed their own unique styles.When the Manchus came to power in 1644, the then-best painters showed their resentment to the Qing (1644-1911) court in many ways. The "Four Monk Masters" -- Zhu Da, Shi Tao, Kun Can and Hong Ren -- had their heads shaved to demonstrate their determination not to serve the new dynasty, and they soothed their sadness by painting tranquil nature scenes and traditional art. Yangzhou, which faces Suzhou across the Yangtze River, was home to the "Eight Eccentrics" - the eight painters all with strong characters, proud and aloof, who refused to follow orthodoxy. They used freehand brushwork and broadened the horizon of flower-and-bird painting. By the end of the Qing Dynasty and the beginning of the Republic of China, Shanghai, which gave birth to the Shanghai Painting School, had become the most prosperous commercial city and a gathering place for numerous painters. Following the spirit of the Eight Eccentrics of Yangzhou, the Shanghai School played a vital role in the transition of Chinese traditional painting from a classical art form to a modern one. The May 4th Movement of 1919, or the New Culture Movement, inspired the Chinese to learn from western art and introduce it to China. Many outstanding painters, led by Xu Beihong, emerged, whose paintings recognized a perfect merging of the merits of both Chinese and Western styles, absorbing western classicism, romanticism and impressionism. Other great painters of this period include Qi Baishi, Huang Binhong and Zhang Daqian. Oil painting, a western art, was introduced to China in the 17th century and gained popularity in the early 20th century. In the 1980s Chinese oil painting boomed.

New Year Painting

Then came popular folk painting -- Chinese New Year pictures pinned up on doors, room walls and windows on the Chinese New Year to invite heavenly blessings and ward off disasters and evil spirits - which dates back to the Qin and Han dynasties. Thanks to the invention of block printing, folk painting became popular in the Song Dynasty and reached its zenith of sophistication in the Qing. Woodcuts have become increasingly diverse in style, variety, theme and artistic form since the early 1980s. Classification of Chinese Traditional Painting

Four treasures of the study

Traditional Chinese painting has its special materials and tools, consisting of brushes, ink and pigments, xuan paper, silk and various kinds of ink slabs. Based on different classification standards, Chinese traditional painting can be divided into several groups, as follows:

1. Techniques
According to painting techniques, Chinese painting can be divided into two styles: xieyi style and gongbi style. Xieyi, or freehand, is marked by exaggerated forms and freehand brushwork. Gongbi, or meticulous, is characterized by close attention to detail and fine brushwork. Freehand painting generalizes shapes and displays rich brushwork and ink techniques.

2. Forms
The principal forms of traditional Chinese painting are the hanging scroll, album of paintings, fan surface and long horizontal scroll. Hanging scrolls are both horizontal and vertical, usually mounted and hung on the wall. In an album of paintings the artist paints on a certain size of xuan paper and then binds a number of paintings into an album, which is convenient for storage. Folding fans and round fans made of bamboo strips with painted paper or silk pasted on the frame. The long, horizontal scroll is also called a hand scroll and is usually less than 50 centimeters high but maybe up to 100 meters long.

3. Subjects
Traditional Chinese paintings can be classified as figure paintings, landscapes and flower-and-bird paintings. Landscapes represent a major category in traditional Chinese painting, mainly depicting the natural scenery of mountains and rivers. The range of subject matter in figure painting was extended far beyond religious themes during the Song Dynasty (960-1127). Landscape painting had already established itself as an independent form of expression by the fourth century and gradually branched out into the two separate styles: blue-and-green landscapes using bright blue, green and red pigments; and ink-and-wash landscapes relied on vivid brushwork and inks. Flower-and-bird painting deviated from decorative art to form its own independent genre around the ninth century. Traditional Chinese painting, poetry, calligraphy, painting and seal engraving are necessary components that supplement and enrich one another. "Painting in poetry and poetry in painting" has been a criterion for excellent works. Inscriptions and seal impressions help explain the painter's ideas and sentiments and also add beauty to the painting.




2012年1月28日星期六

Chinese Calligraphy


jiaguwen
 boshu
 jiadu


Chinese calligraphy (Brush calligraphy) is an art unique to Asian cultures. Shu (calligraphy), Hua (painting), Qin (a string musical instrument), and Qi (a strategic boardgame) are the four basic skills and disciplines of the Chinese literati.

Regarded as the most abstract and sublime form of art in Chinese culture, "Shu Fa" (calligraphy) is often thought to be most revealing of one's personality. During the imperial era, calligraphy was used as an important criterion for selection of executives to the Imperial court. Unlike other visual art techniques, all calligraphy strokes are permanent and incorrigible, demanding careful planning and confident execution. Such are the skills required for an administrator / executive. While one has to conform to the defined structure of words, the expression can be extremely creative. To exercise humanistic imagination and touch under the faceless laws and regulations is also a virtue well appreciated.

By controlling the concentration of ink, the thickness and adsorptivity of the paper, and the flexibility of the brush, the artist is free to produce an infinite variety of styles and forms. In contrast to western calligraphy, diffusing ink blots and dry brush strokes are viewed as a natural impromptu expression rather than a fault. While western calligraphy often pursue font-like uniformity, homogeneity of characters in one size is only a craft. To the artist, calligraphy is a mental exercise that coordinates the mind and the body to choose the best styling in expressing the content of the passage. It is a most relaxing yet highly disciplined exercise indeed for one's physical and spiritual well being. Historically, many calligraphy artists were well-known for their longevity.

Brush calligraphy is not only loved and practiced by Chinese. Koreans and Japanese equally adore calligraphy as an important treasure of their heritage. Many Japanese schools still have the tradition of having a student contest of writing big characters during beginning of a new school year. A biannual gathering commemorating the Lanting Xu by Wang Xi Zhi (The most famous Chinese calligrapher in Jin dynasty, ) is said to be held ceremonially in Japan. There is a national award of Wang Xi Zhi prize for the best calligraphy artist. Not too long ago, Korean government officials were required to excel in calligraphy. The office of Okinawa governor still displays a large screen of Chinese calligraphy as a dominating decor.

In the West, Picasso and Matisse are two artists who openly declared the influence by Chinese calligraphy on their works. Picasso once said tht if he was born a Chinese, he would have been a calligraphy artist rather than a painter.

1)    The History of Calligraphy
Calligraphy has endured for more than 2,000 years, and evolved into five main ways of writing each with different techniques. Even today, these are still followed and practiced often as a hobby.
Just as calligraphy is an art practiced in western cultures so Chinese writing is a leading component in the four traditional arts, namely lute-playing, chess, calligraphy and painting. With the unification of the Chinese people by the Qin Dynasty (221 BC 206 BC) the Prime Minister Li Si actively promoted a unified form of writing based on inscriptions on bronze wares of previous states. This was the first example of calligraphy – known as 'seal character' (Zhuanshu). Calligraphers of seal character stress a slender font, even speed and strength, and even thick lines and strokes. When seen as a whole, this calligraphy is quite round and contracted.

In the Eastern Han Dynasty (25 - 220), people tended to simplify the seal character which had many strokes and created the official script. The new calligraphy appeared to be much neater and delicate, turning the round style into a flat one. When beginning to write a horizontal line, one must let the brush go against the direction of point like a silkworm, and concentrate on stretching steadily, then end up with warp like a swallow's tail. This is one of the characteristics – 'silkworm's head and swallow's tail'.

Just as the name implies, the regular script features its regularity and varies from the flat font to a square one. In Chinese it provides a model that can be followed by calligraphy lovers. It has developed since the late Han Dynasty and is today's most popular and influential writing style. The Sage of Calligraphy, Wang Xizhi led the art of calligraphy to its summit. It is recorded that when a carpenter was asked to engrave the wooden stele where there were characters written by Wang Xizhi, he found the ink had filtered into the wood piece 'three fen' deep (3.3cm or 1.3 inch)! This demonstrated the magnitude of his force and people admired him all the more because of it. The period when regular script thrived most was during the Tang Dynasty (618 – 907), when Yan Zhenqing and Liu Gongquan successively established schools of their own styles noted for their strength and mellowness.

Cursive script has more flexibility, for it only maintains the essence of each character and expresses more personal exertion. Therefore its value lies in appreciation more than practicality. While the running hand makes full use of connecting lines between two strokes it can be regarded as the quickly-written form of regular script. These two seem to be more unrestrained than the previous styles.

2)The Style of Calligraphy

The are five main styles in Chinese Calligrahy art. They are small seal scipt/ style, official/clerical script, Semi-cursive script (Running Script), Cursive script (Grass Script), and Formal/Regular Script (Standard Script).

From the seal script was derived the clerical script; and from the clerical script were derived both the regular script and the cursive scripts.

Characters are often written in ancient variations or simplifications that deviate from the modern standards used in Chinese, Japanese, or Korean. Modern variations or simplifications of characters, akin to Chinese Simplified characters or Japanese shinjitai, are occasionally used, especially since some simplified forms derive from cursive script shapes in the first place.

The Japanese syllabaries of katakana and hiragana are used in calligraphy; katakana were derived from regular script shapes and hiragana from characters in the cursive script. In Korea, the post-Korean War period saw the increased use of hangul, the Korean alphabet, in calligraphy.

Seal Script

The Seal Script (often called Small Seal Script) is the formal script of the Qin system of writing, the informal script of which was precursor to the Clerical Script. Seal script is the oldest style that continues to be widely practiced. Today, this ancient style of Chinese writing is used predominantly in seals, hence the English name. Although seals (name chops), which make a signature-like impression, are carved in wood, jade and other materials, the script itself was originally written with brush and ink on paper, just like all other scripts.

Most people today cannot read the seal script, so it is generally not used outside the fields of calligraphy and carved seals. However, because seals act like legal signatures in Chinese culture, Korean culture, and Japanese culture, and because vermillion seal impressions are a fundamental part of the presentation of works of art such as calligraphy and painting, seals and therefore seal script remain ubiquitous.
Clerical/Official Script

The Clerical Script (often simply termed lìshū; and sometimes called Official, Draft or Scribal Script) developed from the Seal Script. In general, characters are often "flat" in appearance, being wider than they are tall. The strokes may appear curved and with variations in width. Most noticeable is the dramatically flared tail of one dominant horizontal or downward-diagonal stroke, especially that to the lower right. This characteristic stroke has famously been called 'silkworm head and wild goose tail' in Chinese due to its distinctive shape.

The archaic Clerical Script of the Chinese Warring States period to Qin Dynasty and early Han Dynasty can often be difficult to read for a modern East Asian person, but the mature Clerical Script of the middle to late Han dynasty is generally legible. Modern works in the Clerical Script tend to use the mature, late Hàn style, and may also use modernized character structures, resulting in a form as transparent and legible as Regular (or standard) Script. The Clerical Script remains common as a typeface used for decorative purposes (for example, in displays), but it is not commonly written.

Semi-cursive Script

The Semi-cursive Script approximates normal handwriting in which strokes and, more rarely, characters are allowed to run into one another. In writing in the Semi-cursive Script, the brush leaves the paper less often than in the Regular Script. Characters appear less angular and rounder.

In general, an educated person in China or Japan can read characters written in the Semi-cursive Script with relative ease, but may have occasional difficulties with certain idiosyncratic shapes.

Cursive Script

The Cursive Script  is a fully cursive script, and a person who can read the Semi-cursive Script cannot be expected to read the Grass Script without training. Entire characters may be written without lifting the brush from the paper at all, and characters frequently flow into one another. Strokes are modified or eliminated completely to facilitate smooth writing and to create a beautiful, abstract appearance. Characters are highly rounded and soft in appearance, with a noticeable lack of angular lines.

The Cursive Script is the source of Japanese hiragana, as well as many modern simplified forms in Simplified Chinese characters and Japanese shinjitai.

Regular Script
The Regular Script (often called standard script or simply kǎishū) is one of the last major calligraphic styles to develop, emerging between the Chinese Han dynasty and Three Kingdoms period, gaining dominance in the Southern and Northern Dynasties, and maturing in the Tang Dynasty. It emerged from a neatly written, early period semi-cursive form of clerical script. As the name suggests, the Regular Script is "regular", with each of the strokes placed slowly and carefully, the brush lifted from the paper and all the strokes distinct from each other.

The Regular Script is also the most easily and widely recognized style, as it is the script to which children in East Asian countries and beginners of East Asian languages are first introduced. For learners of calligraphy, the Regular Script is usually studied first to give students a feel for correct placement and balance, as well as to provide a proper base for the other, more flowing styles.

In the Regular Script samples to the right, the characters in the left column are in Traditional Chinese while those to the right are in Simplified Chinese.


Chinese calligraphy (Brush calligraphy) is an art unique to Asian cultures. Shu (calligraphy), Hua (painting), Qin (a string musical instrument), and Qi (a strategic boardgame) are the four basic skills and disciplines of the Chinese literati.

Regarded as the most abstract and sublime form of art in Chinese culture, "Shu Fa" (calligraphy) is often thought to be most revealing of one's personality. During the imperial era, calligraphy was used as an important criterion for selection of executives to the Imperial court. Unlike other visual art techniques, all calligraphy strokes are permanent and incorrigible, demanding careful planning and confident execution. Such are the skills required for an administrator / executive. While one has to conform to the defined structure of words, the expression can be extremely creative. To exercise humanistic imagination and touch under the faceless laws and regulations is also a virtue well appreciated.

By controlling the concentration of ink, the thickness and adsorptivity of the paper, and the flexibility of the brush, the artist is free to produce an infinite variety of styles and forms. In contrast to western calligraphy, diffusing ink blots and dry brush strokes are viewed as a natural impromptu expression rather than a fault. While western calligraphy often pursue font-like uniformity, homogeneity of characters in one size is only a craft. To the artist, calligraphy is a mental exercise that coordinates the mind and the body to choose the best styling in expressing the content of the passage. It is a most relaxing yet highly disciplined exercise indeed for one's physical and spiritual well being. Historically, many calligraphy artists were well-known for their longevity.

Brush calligraphy is not only loved and practiced by Chinese. Koreans and Japanese equally adore calligraphy as an important treasure of their heritage. Many Japanese schools still have the tradition of having a student contest of writing big characters during beginning of a new school year. A biannual gathering commemorating the Lanting Xu by Wang Xi Zhi (The most famous Chinese calligrapher in Jin dynasty, ) is said to be held ceremonially in Japan. There is a national award of Wang Xi Zhi prize for the best calligraphy artist. Not too long ago, Korean government officials were required to excel in calligraphy. The office of Okinawa governor still displays a large screen of Chinese calligraphy as a dominating decor.

In the West, Picasso and Matisse are two artists who openly declared the influence by Chinese calligraphy on their works. Picasso once said tht if he was born a Chinese, he would have been a calligraphy artist rather than a painter.

2)    The History of Calligraphy
Calligraphy has endured for more than 2,000 years, and evolved into five main ways of writing each with different techniques. Even today, these are still followed and practiced often as a hobby.
Just as calligraphy is an art practiced in western cultures so Chinese writing is a leading component in the four traditional arts, namely lute-playing, chess, calligraphy and painting. With the unification of the Chinese people by the Qin Dynasty (221 BC 206 BC) the Prime Minister Li Si actively promoted a unified form of writing based on inscriptions on bronze wares of previous states. This was the first example of calligraphy – known as 'seal character' (Zhuanshu). Calligraphers of seal character stress a slender font, even speed and strength, and even thick lines and strokes. When seen as a whole, this calligraphy is quite round and contracted.

In the Eastern Han Dynasty (25 - 220), people tended to simplify the seal character which had many strokes and created the official script. The new calligraphy appeared to be much neater and delicate, turning the round style into a flat one. When beginning to write a horizontal line, one must let the brush go against the direction of point like a silkworm, and concentrate on stretching steadily, then end up with warp like a swallow's tail. This is one of the characteristics – 'silkworm's head and swallow's tail'.

Just as the name implies, the regular script features its regularity and varies from the flat font to a square one. In Chinese it provides a model that can be followed by calligraphy lovers. It has developed since the late Han Dynasty and is today's most popular and influential writing style. The Sage of Calligraphy, Wang Xizhi led the art of calligraphy to its summit. It is recorded that when a carpenter was asked to engrave the wooden stele where there were characters written by Wang Xizhi, he found the ink had filtered into the wood piece 'three fen' deep (3.3cm or 1.3 inch)! This demonstrated the magnitude of his force and people admired him all the more because of it. The period when regular script thrived most was during the Tang Dynasty (618 – 907), when Yan Zhenqing and Liu Gongquan successively established schools of their own styles noted for their strength and mellowness.

Cursive script has more flexibility, for it only maintains the essence of each character and expresses more personal exertion. Therefore its value lies in appreciation more than practicality. While the running hand makes full use of connecting lines between two strokes it can be regarded as the quickly-written form of regular script. These two seem to be more unrestrained than the previous styles.

3)The Style of Calligraphy

The are five main styles in Chinese Calligrahy art. They are small seal scipt/ style, official/clerical script, Semi-cursive script (Running Script), Cursive script (Grass Script), and Formal/Regular Script (Standard Script).

From the seal script was derived the clerical script; and from the clerical script were derived both the regular script and the cursive scripts.

Characters are often written in ancient variations or simplifications that deviate from the modern standards used in Chinese, Japanese, or Korean. Modern variations or simplifications of characters, akin to Chinese Simplified characters or Japanese shinjitai, are occasionally used, especially since some simplified forms derive from cursive script shapes in the first place.

The Japanese syllabaries of katakana and hiragana are used in calligraphy; katakana were derived from regular script shapes and hiragana from characters in the cursive script. In Korea, the post-Korean War period saw the increased use of hangul, the Korean alphabet, in calligraphy.

Seal Script

The Seal Script (often called Small Seal Script) is the formal script of the Qin system of writing, the informal script of which was precursor to the Clerical Script. Seal script is the oldest style that continues to be widely practiced. Today, this ancient style of Chinese writing is used predominantly in seals, hence the English name. Although seals (name chops), which make a signature-like impression, are carved in wood, jade and other materials, the script itself was originally written with brush and ink on paper, just like all other scripts.

Most people today cannot read the seal script, so it is generally not used outside the fields of calligraphy and carved seals. However, because seals act like legal signatures in Chinese culture, Korean culture, and Japanese culture, and because vermillion seal impressions are a fundamental part of the presentation of works of art such as calligraphy and painting, seals and therefore seal script remain ubiquitous.
Clerical/Official Script

The Clerical Script (often simply termed lìshū; and sometimes called Official, Draft or Scribal Script) developed from the Seal Script. In general, characters are often "flat" in appearance, being wider than they are tall. The strokes may appear curved and with variations in width. Most noticeable is the dramatically flared tail of one dominant horizontal or downward-diagonal stroke, especially that to the lower right. This characteristic stroke has famously been called 'silkworm head and wild goose tail' in Chinese due to its distinctive shape.

The archaic Clerical Script of the Chinese Warring States period to Qin Dynasty and early Han Dynasty can often be difficult to read for a modern East Asian person, but the mature Clerical Script of the middle to late Han dynasty is generally legible. Modern works in the Clerical Script tend to use the mature, late Hàn style, and may also use modernized character structures, resulting in a form as transparent and legible as Regular (or standard) Script. The Clerical Script remains common as a typeface used for decorative purposes (for example, in displays), but it is not commonly written.

Semi-cursive Script

The Semi-cursive Script approximates normal handwriting in which strokes and, more rarely, characters are allowed to run into one another. In writing in the Semi-cursive Script, the brush leaves the paper less often than in the Regular Script. Characters appear less angular and rounder.

In general, an educated person in China or Japan can read characters written in the Semi-cursive Script with relative ease, but may have occasional difficulties with certain idiosyncratic shapes.

Cursive Script

The Cursive Script  is a fully cursive script, and a person who can read the Semi-cursive Script cannot be expected to read the Grass Script without training. Entire characters may be written without lifting the brush from the paper at all, and characters frequently flow into one another. Strokes are modified or eliminated completely to facilitate smooth writing and to create a beautiful, abstract appearance. Characters are highly rounded and soft in appearance, with a noticeable lack of angular lines.

The Cursive Script is the source of Japanese hiragana, as well as many modern simplified forms in Simplified Chinese characters and Japanese shinjitai.

Regular Script
The Regular Script (often called standard script or simply kǎishū) is one of the last major calligraphic styles to develop, emerging between the Chinese Han dynasty and Three Kingdoms period, gaining dominance in the Southern and Northern Dynasties, and maturing in the Tang Dynasty. It emerged from a neatly written, early period semi-cursive form of clerical script. As the name suggests, the Regular Script is "regular", with each of the strokes placed slowly and carefully, the brush lifted from the paper and all the strokes distinct from each other.

The Regular Script is also the most easily and widely recognized style, as it is the script to which children in East Asian countries and beginners of East Asian languages are first introduced. For learners of calligraphy, the Regular Script is usually studied first to give students a feel for correct placement and balance, as well as to provide a proper base for the other, more flowing styles.

In the Regular Script samples to the right, the characters in the left column are in Traditional Chinese while those to the right are in Simplified Chinese.

2012年1月21日星期六

The Chinese New Year Custom----set off firecrackers








On New Years Eve, Chinese people set off firecrackers. Fireworks light the sky. Its beautiful. Do you know why Chinese people like to set off firecrackers on New Years Eve? Its an old story……

A long time ago there was a monster called Nian(). It was very ugly and ferocious. The monster would come down from the mountains to hunt people. People were very afraid of it and locked themselves inside their houses before sunset on the days it would come.

There lived an old wise man in a village. He thought it was the panic in people that made the monster so bold and furious. Thus the old man asked people to organize together and to conquer the monster by means of beating drums and gongs, burning bamboo and lighting fireworks in the hope that the noises would frighten the hateful monster.

On a moonless and freezing cold night, the monster Nian appeared again. The moment it opened its mouth, the villagers burst out with their frightening noises and fire. Wherever the monster went, it was faced with the terrible noises.

Since then, people have kept the tradition by beating drums and gongs, and lighting fireworks on the coldest day in winter to drive the imaginary monster away and to celebrate victory over it. They also wear red clothes to scare the monster.

Today, "nian" refers to New Year's Day or the Spring Festival. People often say "guo nian," which means "survive the nian." Red has become the color of joy. The firecracker went off and scared Nian.

The Chinese Door Guardians








The Men Shen are, like Janus, gods of the threshold. They protect households from the evil forces outside, as well as marking "safe space." They are found pasted to the front doors of the humblest homes and apartments; their grander relatives can be seen outside of temple gates all over the east, and they even show up as the lions in front of banks and hotels.

In popular belief, they were Qin Shubao and Hu Jingde, two generals from the Tang Dynasty. Although the practice of painting door guardians is much older, the identification of the guardians with Qin Shubao and Hu Jingde is more recent--perhaps 600-700 years old. The association results from a story in the Comprehensive Collection of Investigations into the Divinities of the Three Doctrines since their Origin. This says that the Tang emperor Taizong was beset by demons howling outside of his bedroom at night. Two of his soldiers, Qin Shubao (also called Qin Qiong) and Hu Jingde (or Weichi Jingde), rewuested permission to guard the door to the emperor's chamber. It worked. There after the emperor ordered pictures of the two to be drawn and posted on the palace gates, and there was no more trouble. Thus these two came to be associated with the ancient threshold guardians.

2012年1月19日星期四

the most famous doctor in ancient china - huatuo


Hua Tuo is a famous physician of the Han Dynasty who is so widely respected that his name and image adorn numerous products (e.g., as a brand name for acupuncture needles and for medicated plasters) and a set of frequently used acupuncture points (called Hua Tuo Jiaji, see Appendix). He is known for the early qi gong exercise set known as the frolics of the five animals, in which one imitates the actions of tigers, deer, bears, apes, and birds; these practices were later incorporated into various health promoting martial arts practices, such as taijiquan. His name is always mentioned in relation to surgery, as he was considered the first surgeon of China, and one of the last famous surgeons of ancient China. He has been compared, in this regard, to Jivaka of India, who lived at the time of Buddha (about 500 B.C.) and was renowned for surgery, but had no significant successors until the modern era when surgery was reintroduced by Western doctors.
According to the limited existing reports of his life, it is said that Hua Tuo studied and mastered various classics, especially those related to medical and health measures, but also astronomy, geography, literature, history, and agriculture, when he was young. He was stimulated to pursue a career in medicine after seeing so many people die of epidemics, famines, and injuries from wars (Zhang Zhongjing also mentioned the epidemics as leading him to undertake medicine as a career). His father had died when Hua Tuo was seven. His family lived in poverty and his mother wanted him to pursue a career. So, he walked hundreds of kilometers to Xuzhou to access all the medical classics retained there and learned from a famous physician named Cai. He studied tirelessly while practicing medicine, and became expert in several fields, including acupuncture, gynecology, pediatrics, and surgery. For the latter, he invented various herbal anesthetics. One, known as numbing powder (Mafai San), was taken with alcohol before surgery. His ancient prescriptions are lost, but the ingredients are thought to include cannabis and datura, which had been recorded later, during the Song Dynasty, as an anesthetic.

Learn more about chinese culture on  http://www.no-1chineselearning.com.

The Chinese Zodiac

The Chinese Zodiac, known as Sheng Xiao in Chinese, is based on a twelve year cycle, each year in that cycle related to an animal sign. These animal signs are the rat, ox, tiger, rabbit, dragon, snake, horse, sheep, monkey, rooster, dog and pig. The Chinese zodiac is calculated according to Chinese lunar  calendar. You can use the above tool to search for your Chinese zodiac. Select your Gregorian date of birth, and you'll reveal your date of birth according to Chinese lunar calendar together with your Chinese zodiac sign.
Origin of Chinese Zodiac
Similar to the ten heavenly stems and twelve earthly branches, animals in Chinese zodiac were also created for counting years as the system that is now universally accepted based on the Christian calendar was as yet non-existent. The selection and order of the animals that influence people's lives very much was originated in the Han Dynasty (206 – 220) and based upon each animal's character and living habits. The old time division was mostly related to number 12: one ji equals 12 years, one year has 12 months, one day has 12 time periods called shi chen. Ancient people observe that there are 12 full moons within one year. So, the origin of Chinese zodiac is associated with astronomy. In Chinese tradition, each animal sign is usually related with an earthly branch, so the animal years were called zi rabbit, chou ox, yin tiger, mao rabbit, chen dragon, si snack, wu horse, wei sheep, shen monkey, you rooster, xu dog and hai pig.
12 animals signs
For a long time there has been a special relationship between humans and the 12 zodiacal animals. Chinese people believe that the years represented by the animals affect the characters of people in the same manner as the sign of zodiac adopted by western civilizations. Click the following signs to know information on the characters of persons under different signs. Interesting facts like zodiac years, strengths, weaknesses, best matches and fortune of 2011 of each sign are introduced.
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The custom of crying marriage

The custom of crying marriage existed a long time ago in many areas of Southwest China's Sichuan Province, and remained in vogue until the end of the Qing Dynasty (1644-1911). Though not so popular as before, the custom is still observed by people in many places, especially Tujia people, who view it as a necessary marriage procedure.
It is very much the same in different places of the province. According to elderly people, every bride had to cry at the wedding prior to the liberation of the PRC in 1949. Otherwise, the bride's neighbors would look down upon her as a poorly cultivated girl and she would become the laughingstock of the village. In fact, there were cases in which the bride was beaten by her mother for not crying at the wedding ceremony.
During the Warring States Period (475-221BC), as historical records reveal, the princess of the Zhao State was married to the Yan State to be a queen. Her mother, on the point of her daughter's departure, cried at her feet and asked her to return home as soon as possible. Later, the story was alluded to as the origin of the "crying marriage" custom.
In west Sichuan Province, the custom is called "Zuo Tang (Sitting in the Hall)". Usually, the bride begins to cry a month before the wedding day. As the night falls, the bride walks inside the hall and weeps for about an hour. Ten days later, her mother joins her, crying together with her.; another ten days later, the grandmother joins the daughter and mother, to cry together with them. The sisters and aunts of the bride, if she has any, also have to join the crying.
The bride may cry in different ways with diversified words, which was also called "Crying Marriage Song"; the somewhat exaggerated singing helps to enhance the wedding atmosphere. In a word, crying at wedding is a way by custom to set off the happiness of the wedding via falsely sorrowful words. However, in the arranged marriages of the old days of China, there were indeed quite a lot of brides who cried over their unsatisfactory marriage and even their miserable life.
In fact, swearing at the matchmaker used to be an important part of crying marriage, as well as the most rebellious part. In the old society, women were bound by the so-called "three obedience and four virtues", thus having no say in their marriage, which was all arranged by the matchmaker and the parents. Therefore, the brides often swore at the matchmaker before stepping inside the sedan, which was also seen as a pent-up of their dissatisfaction with and hatred of the old matrimonial system. This is also reflected in local operas and other folk art forms.
Once, there was a scene called "Yingtai Swearing at the Matchmaker" in a Sichuan Opera on the butterfly lovers. In the opera, Zhu Yingtai severely scolded the matchmaker with sharp crying words, which fully show her strong character and her hatred of the feudal system. The scene has been removed, as the custom of swearing at the matchmaker no longer exists in many places, especially in cities.
In the countryside, where the matchmakers still play an important part in marriage, brides continue to swear at them in crying marriage. However, it is said that the matchmakers never fear being scolded, but not being scolded, which means they will never get rid of the bad luck (the Chinese character for matchmaker is a homonym of that for bad luck).
Crying marriage is a matrimonial custom that must be observed by every Tujia girl, no matter whether she is satisfied with the bridegroom or not. Some brides begin to cry as early as two months before the marriage, while others cry for at least ten days or half a month before.
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idiom-juqibuding

During the Dong Zhou Dynasty in 559 B.C., officials Sun Wenzi and Ning Huizi ousted their cruel leader Wei Xian Gong (the duke of the Wei Kingdom), who escaped to Qi. Sun and Ning established a puppet, called Gongsun Piao and ruled the kingdom together. At his deathbed, Ning felt sorry for what he did and asked his son Ning Zenzi to bring back Wei Xian Gong.
After a big struggle among the Jin, Wei and Qi kingdoms, Jin urged Wei to award the land of Yiyi to Wei Xian Gong. At Yiyi, Wei Xian Gong pleaded for Ning Zenzi to help him regain power, promising Ning that he will be the one who would be in charge of the Wei kingdom. Knowing Wei Xiang Gong's cruelty, many officials objected. Among them, Da Shu Yi was greatly disturbed, saying, 'The way the Ning's are serving the duke is Ju Qi Bu Ding (like someone who picks up a stone and is indecisive as where to make a move in a Weiqi game). They will certainly fail.'
Tempted by power, Ning Zenzi killed Gongsun Piao and reestablished Wei Xian Gong. Once in power, Wei Xiang Gong vowed to take vengeance. He eventually killed Ning Zenzi with the help of Gongsun Mian. Da Shu Yi was absolutely correct in criticizing the Ning's as being Ju Qi Bu Ding.
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Face changing- chuanju



Popular in Sichuan, Guizhou and Yunnan, Chuanju (Sichuan opera) is the major form of local opera in southwestern China. A combination of several local opera forms, such as kunqu, gaoqiang, huqin, tanxi and dengxi, it developed around the middle of the Qing Dynasty. Its most characteristic feature is its high-pitched singing style. The repertoire is very rich, totaling over two thousand items. The scripts are of high literary value and are noted for their humor. The acting style is meticulous and very expressive.
Distinctive performing skills are also responsible for Chuanju's popularity and the widespread acclaim it has received at home and abroad. These include the unique singing style in the characteristic melodies of Gaoqiang, delicate acting, and rich and amazing stunts. In Chuanju, the actors are required to perform on the basis of actual lives, characters, and plots. They are expected to abide by established rules but should not be restricted by them. Under this principle, Chuanju has developed its many characteristics with the persistent efforts made by numerous creative artists.
Stunts are another special method used in Chuanju. A consummation of the artists' long-term accumulation of experience on and off the stage, the stunts performed are both a matter of skill and art. Producing surprising yet plausible effects, Chuanju stunts bring audiences an unforgettable experience. The special stunt method is generally used to describe the characters' inner feelings as required by the plot development and theme of the play.
Chuanju is distinguished for its remarkably sensitive acting. On the basis of play scripts that lay a sound groundwork for graceful performances, the actors enrich the personalities of the characters and reveal their inner feelings.
There are many kinds of stunts in Chuanju such as face changing, knife hiding, and robe manipulating, all of which are highly demanding, unpredictable, and breathtaking. Changing face is recognized as a remarkable feat of Chinese artists worldwide. The mysterious stunt has an enduring appeal to audiences. It also helps reveal the inner world of the characters. In Tale of the White Snake, while fighting with Bai Suzhen, a beautiful lady transformed from being a white snake, the God of Purple Gold Cymbal changes the color of his face from white to red, to black, and then to blue before anyone knows it. At the same time, the smile is turned into a fierce and terrifying facial expression. This impressive stunt fully illustrates the god's cruelty and hypocrisy.
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Traditional Chinese Medicine


Traditional Chinese Medicine (TCM) (simplified Chinese: 中医; traditional Chinese: 中醫; pinyin: zhōng yī: "Chinese medicine") refers to a broad range of medicine practices sharing common theoretical concepts which have been developed in China and are based on a tradition of more than 2,000 years, including various forms of herbal medicine, acupuncture, massage (Tui na), exercise (qigong), and dietary therapy.[1] These practices are a common part of medical care throughout East Asia, but are considered alternative medicine in the Western world.[1]

The doctrines of Chinese medicine are rooted in books such as the Yellow Emperor's Inner Canon and the Treatise on Cold Damage, as well as in cosmological notions like yin-yang and the five phases. Starting in the 1950s, these precepts were modernized in the People's Republic of China so as to integrate many anatomical and pathological notions from scientific medicine. Nonetheless, many of its assumptions, including the model of the body, or concept of disease, are not supported by modern evidence-based medicine.

TCM's view of the body places little emphasis on anatomical structures, but is mainly concerned with the identification of functional entities (which regulate digestion, breathing, aging etc.). While health is perceived as harmonious interaction of these entities and the outside world, disease is interpreted as a disharmony in interaction. TCM diagnosis consists in tracing symptoms to an underlying disharmony pattern, mainly by palpating the pulse and inspecting the tongue.

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